Kapitalism On The Couch

In a preceding HPR essay, The Mathematics of Faith (Feb. 28, 2009; www.hpr1.com), it was proposed that Depth Psychology creates new ways of understanding faith and human nature, and that Marxism creates new ways of understanding political economy. Together both of these bodies of knowledge address the crisis in global capitalism and eventually, it is proposed, will usher in an end of faith and the birth of man. This series of essays will bring these ideas together in order to understand how the unconscious side of the human psyche and the hidden side of capitalism impact our system of political/economy. This essay will introduce the topics that will be address when we get Kapitalism up on the couch.

The issue of global capitalism is pervasive: consider these recent Business Week (BW) cover stories, The next frugality, The new financial ice age, Where to invest your money, Is it safe yet?, and Keeping America competitive (BW, 2008). I did not think BW had zeroed in on what its cover stories should be addressing until this cover story, The Future of Kapitalism. Interesting, I immediately thought, Future was in red and Capitalism was spelt with a red K. What does this mean? If you are an economist or historian, it jumps out at you!

Author of the article, Pete Engardio, in a video interview states, “The K is the way Karl Marx spells Capitalism,” and the red, of course, was to conger up our fear of communism.  When Engarido distanced himself from Marx, I suspected his coverage would be on the surface and sure enough, it was. The objective of this essay is to begin our look into capitalism and Marx’s analysis is at the center of our inquiry. Marx’s magnum opus, “Das Kapital: A critique of political economy, demonstrates that he is the premier analyst of capitalism. So, in putting Kapitalism onto The Couch, we address today’s economic crisis at its core.


Karl Marx

What does it mean to put Kapitalism on The Couch? Some can remember The Dean Martin Show, where Dean would say with an alcoholic slur, “I am going to the couch” where he would sing a song. Summoning capitalists to Dean’s Senate couch to hear yet another CEO song on how “our research shows that tobacco is not addicting” is a waste of time – trusting a capitalist is not an option, it is not in their DNA. Sigmund Freud had another couch where patients were asked to free-associate and analyze dreams, to understand how the unconscious affects behavior. Wouldn’t it be interesting to put Blue Cross Blue Shield’s former CEO Mike Unjhem ($664,431 salary) and its Board of Directors Chairperson Dennis Elbert ($2.2 million payout to Unjhem) on Sigmund’s couch to probe this blatant capitalistic behavior?

Fortunately, we do not need to waste time with these un-dialectical capitalists, because we already have an extensive pool of knowledge on their human nature – we just need to dig-in and understand it. Heilbroner, “Marxism: For and Against”, suggests that “Freud’s discovery of the unconscious as an integral part of mental life irreversibly changes the conception of the human psyche” and so, one of our tasks is to understand how a capitalist’s mental life ties into his/her religious, political, and economic orthodoxies. To perform this analysis we will need another couch.

Heilbroner also points out that what Plato’s thought is to philosophy, Thales is to mathematics, Galileo is to physics, Freud is to psychology, and Marx is to history. Marx’s contribution similar in nature to these other worldly philosophers was the discovery of an “unsuspected level of reality beneath the surface of history, above all beneath the history of the period that we call capitalism.” Marx’s method of analysis and his insights have “permanently altered the manner in which reality would thereafter be perceived” and with our current economic crisis, we need Dr. Karl’s Couch to understand what is hiding. Marx’s analysis of capitalism, like Freud’s of the human psyche reveals hidden and unconscious processes, that when made conscious will bring irreversible changes in the conception of capitalism. So, far, these hidden processes have not yet entered the main-stream dialogue now going on and it is going to be a real challenge to look beyond the Red in Future.

One challenge is stated in the subtitle to Engardio’s BW cover story, “Forget Adam Smith, whatever works.” What should we forget about Adam Smith?, after all, Smith is the “Father of the Industrial Revolution,” the identifier of human capital at the center of nation’s wealth, the analyst of the dynamics operating in the principle of specialization and division of labor, uses a materialist interpretation of history, and is the author of lassie faire and the invisible hand.

What Engardio addresses in his essay is that global capitalism is being driven to abandon Smith’s concept of lassie faire – limited government involvement in an economy. Engardio statement that “Washington’s partial nationalization of banks marks a fundamental shift in thinking about the relationship of the public and private sectors” is important to note, however, his analysis comes up very short in looking at the hidden side of capitalism. Listening to what President Obama, Larry Summers, and Tim Geithner are proposing, we see efforts to try and fix the system, not understand and fundamentally change it. Ok, if the boat is sinking, I grant the leak needs to be patched but, when we take a closer look at the hull of capitalism we find many patches already there.

Another challenge, despite the company Marx keeps, is getting capitalism to lie on Karl’s couch. Why is this? First, like Freud’s discover, it is unsettling to realize that there is an unconscious in the human psyche and also beneath the surface of capitalism – we simply refuse to acknowledge and understand this. When is the last time you analyzed your dreams? Another important reason is that the brutal dictatorships of Stalin and Mao, which western capitalistic democracies fought against, are associated with Marx’s thought, causing us to throw the Marx baby out with the water. Marx would have been just as appalled as we were by Stalin’s “communist state” – he would have called it “crude communism.”

Heilbroner suggests that Marx’s analysis in “Das Kapital” is more germane and relevant than that of Adam Smith’s in the “The Wealth of Nations.” Its relevancy is revealed in its subtitle, “A Critique of Political Economy,” which is the medicine capitalism needs. There are for and against arguments in every theory and we need keep this in mind in regards to Marxism. However, it is a sure sign of ignorance not to consult Dr. Karl on this very sick patient – capitalism. What is there to lose? Putting our trust in Secretary Paulson and Geithner’s analysis is like putting a fox in charge of the chicken coop.

Brian Jones performs Marx in Soho

Today’s crisis makes one wonder, if what Catholic Pope Urban VIII was feeling when Copernicus analysis was finally confirmed by Galileo’s observations that the earth revolves around the Sun, is the same as Capitalists CEO Donald Trump is now feeling as Marx’s analysis reveals the hidden and flawed aspects of capitalism. Paradigm shifts mandate new ways of viewing reality and pursuant behaviors, which for many are difficult to accept – especially when one’s privileged position changes. In the next essays – a psycho-social analytical analysis of capitalism – we will examine Marx’s dialectical approach to knowledge, his materialist approach to history, his socio-analytical method, his commitment to socialism, and his concept of human nature and how it might be fulfilled in the modern corporation. To look at these ideas see this Lecture on Karl Marx’s Thought and here is a reading of the Communist Manifesto.

Kapitalism on The Couch…

Scherling, S.A. (2009, April 23). Kapitalism On the Couch. High Plains Reader, 15(31), p. 18.

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The Mathematics of Faith?

We took our 90-year-old uncle Mark to the last church service in 2008 and afterward I asked him what he thought of the sermon. Mark is a strong believer in his pastor’s message and I expected his unconditional support, which he faithfully gave. What was unexpected, as we drove to Perkin’s for breakfast, was our 13-year-old son’s comment that he did not accept what the pastor had preached. Of course, I knew where he was coming from and quickly stated the family’s spiritual orientation: having been raised a Methodist, educated a psychologist, living 16 years in China’s Daoist/Confucian culture, and married to a Buddhist, it is our family’s objective to keep the issue of spirituality open in order to craft individually unique paths.

That said and with Aaron a good math student, I asked him about the mathematical equation the pastor had presented. He said it was a simple equation and stated it for us:

Christ’s Unique Work + Our Obedience = Active Dependence

I asked everyone at breakfast what they thought of this equation. There were several comments and I agreed not only is it a simple equation, it is also passive and closed – dependent and obedient. This equation describes a pre-Copernican paradigm of faith, one promoting dependence and followership – the same paradigm that Martin Luther broke from the Catholic Church over. It is an equation that Fromm (1980) says promotes alienation, “experiencing the world and oneself passively, receptively, as the subject separated from the object” and it is also the equation at the center of Hitchens’ book God is not great: How religion spoils everything.

Instead of an alienating equation, we need an open and active equation, one embracing the Copernican-Newtonian-Einsteinian paradigm shifts – one that promotes not followership but unique individual leadership, one that views the subject and the object as one. An equation depicting this relationship I scribbled on a napkin for consideration:

Christ’s Unique Thought + Our Dialogue = Active Interdependence

We thought about this equation, as the eggs and sausage arrived, and then daughter Annah pointed out the equation did not have numbers. We thought about this and then wrote down Einstein’s equation, E = MC2 (we had been watching www.historychannel.com/Einstein), which explains that Energy equals Mass times the Speed of Light Squared.

We knew that Einstein’s 1905 papers were full of numbered equations and we also knew that Einstein initial idea arose from his imaginative ride on a beam of light. We changed our equation to mirror Einstein’s where the speed of light squared (C2) plays a central role. Squaring the speed of light certainly requires a jump in imagination and stimulates this question, what is the jump required in squaring our dialogue (Od2)?

Active Interdependence = Christ’s Unique Thought x Our Dialogue2

Ai = CutOd2

To get at this we decided to ride one of Christ’s Unique Thoughts like Albert rode a light beam in discovering that as one approaches the speed of light, time slows. We began with a unique thought suggested as the fundamental teaching of Christ, Why do you look at the speck of sawdust in your brother’s eye with never a thought for the great plank in your own eye? From this follows that in order to Love thy neighbor as thy self, one has to be able to first love thy Self – authentic not narcissistic self-love. Therefore, our first step is to remove the planks in our eyes. Edinger in his interesting book, Ego and Archetype, suggests that this teaching clearly establishes Christ as the first depth psychologist nineteen hundred years before Freud systematically uncovered the unconscious side of the human psyche.

Understanding the plank in our eye, in Carl Jung’s thought, begins by understanding the shadow – the dark side of the human psyche. This means the shadow has to be acknowledged as an important partner with the ego. In the grand scheme of things, we need to understand how good and evil are partners – subduing or eliminating evil is not an option. And therefore, it is in squaring our dialogue (Od2) that we begin shadow work – expanding consciousness by comprehending active interdependences.

Understanding the plank in our eye, in Carl Jung’s thought, begins by understanding the shadow – the dark side of the human psyche. This means the shadow has to be acknowledged as an important partner with the ego. On the grand scheme of things, we need to understand how good and evil are partners – subduing or eliminating evil is not an option. And therefore, it is in squaring our dialogue (Od2) that we begin shadow work – expanding consciousness by comprehending active interdependences.

Squaring our dialogue begins with a simple step – examining what we say about another person and realizing that what we have said about this person is a projection of truth about ourselves onto this person. In Christ’s words – these are the planks in our eye. When I call my brother a greedy capitalist, which to some extent he probably is, it is I who must pause, reflect and journal on my own greediness. An example of this at the national level is President Reagan calling the USSR an evil empire and President Bush identifying the triad-of-evil countries. Our immediate response on hearing this should be to pause and reflect on the planks of evil in the US eye.

Therefore, OD2 begins by actively engaging the environment, reflecting on experiences, dialoguing with great thinkers, and journaling on one’s path. Journaling is the squaring factor in this new equation – it focuses and magnifies our understanding, thus expanding conscious creative energy.

With this new and dynamic equation, we can substitute Christ’s thoughts with Laozi’s, Hegel’s, or Marx’s and begin discovering active interdependencies. In Christ’s thought it is realizing the co-equal importance of good and evil, in Jung’s it is the interdependence of the human psyche’s conscious and unconscious, and a question for consideration: “what is the active interdependence in Karl Marx’s thought? Given today’s global challenge, it seems appropriate to plug into our new equation Marx’s critique of political economy, square our dialogue, and observe the active interdependences that surface.

The stage is set: what Christ’s thought is to Christianity and Jung’s thought is to Depth Psychology, Marx’s thought is to Capitalism – thought to understand the planks, the shadow, the unconscious, hidden side of Capitalism. However, there is a real challenge ahead, in order to appreciate the relevance of Marx’s thought, we will have to remove the planks in our eyes that obscure a clear view of Marxism. Heilbroner in Marxism: For and Against says Marx is one of the greatest minds of 19th-century thought, which most Americans have simply neglected out of fear and a reluctance to challenge its orthodoxies. It is increasingly obvious that the Mathematics of Faith needs to evolve in order to meet the challenges of the 21st Century and surprisingly the Mathematics of Marx shines a beam of light on the path ahead.

Besides being the first depth psychologist, Christ is the first communist. This is the point that Anourar Majid, author of A Call for Heresy, makes in an interview with Bill Moyers about the thesis of Sam Harris’ book The End of Faith: “how could we in the 21st century still live by the precept of people who live more than– 2,000 years ago? I mean, it’s a very good question. And it’s an embarrassing question. Because, you know, we have tens of thousands of cultural institutions, universities and colleges. We have a body of knowledge that is absolutely astronomical. And yet, when it comes to our identity and our belief system, we rely on the people who didn’t have any of the assets we have today. And we have not been able somehow to create new spiritualities, new ways of understanding faith, new way to relate to each other based on our present circumstances and conditions.”

Bill Moyers Interviews Anouar Majid

Majid’s book in essence is a call to square our dialogues on the orthodoxies of both faith and economics. Depth psychology clearly creates new ways of understanding faith and Marxism clearly creates new ways of understanding capitalism – and together both bodies of knowledge squarely address our present circumstances – globalization. And so, somewhere ahead, Christ’s unique thought enhanced by Marx’s, Jung’s, and others will merge in an end of faith and the birth of man.

Kapitalism on the Couch…

Scherling, S.A. (2009, February 26). The mathematics of faith. High Plains Reader, 15 (23), p. 4, http://hpr1.com.

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Dialectic Analytical Man

I have created this new blog site, Dialectic Analytical Man – the study of dialectical analytical psychology. In our study of Man, the analytic of Carl Jung’s Individuation and the dialectic of Wolfgang Giegerich’s Soul’s Logical Life are employed in the study Globalization – the magnum opus of our time. At the center of globalization is democratic liberal corporate capitalism that has spread everywhere and like the church and state in the past is the dominant institution of our time. At the top of our corporations is a new class of rulers, CEOs, whose wealth, power, and psychology need to be thoroughly understood. The objective of this blog is to climb up the slippery glass mountain of Globalization and dive deep into the Logic of Kapitalism.

Carl Jung: What is the Individuation Process?

Carl Jung’s Mandalas

Kalacharkra Mandala 3D Process

Dialectics & Analytical Psychology –  ISPDI

Economic Globalization: Documentary on the History of Economic Globalization

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